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   The History of the Eynsford Christian Fellowship

The history of Eynsford Baptist Church, 1990-1997.

1990.
Wilf presented at the AGM 24th March 1990, his Report - "The Vision" which centred on a renewed Church. It was reported at the meeting 18th June 1990, that Eynsford Baptist Church had joined the Evangelical Alliance. It was also announced that there would be an "Is there"?  series of sermons for Sunday Mornings - for example "Is there a God"? - "Is there Heaven"? etc,. The Deacons' meeting of 11th April reveals that members of the Church were involved in 'Task Force Romania' - this was an Aid effort to seek to aid Children who had been let down by the Communist system and lived in appalling conditions.

1991.
The AGM was held on the 23rd March. It was reported that the Youth Club had a new identity - WACCY - "Wicked And Crazy Christian Youth" - this met Wednesday Evenings in Church and discussed such topics as Creation versus Evolution, the New Age Movement. The Summer Club for Children was badges as the "Young Detectives Club". It was in this year that the Church celebrated their Bicentenary.

1992.
In this year, the Pastor, had begun his second decade. The beginning years were marked by solid mission, and various initiatives seeking to regain ground lost at Eynsford Church in the years before he had accepted the call to Eynsford. The year started well with a join Prayer and Praise Meeting held with the local Anglican Group of Churches, on the 13th January. It was at the AGM where questions were asked - Leadership - who was at the helm. There was pressure from certain quarters - where was the church going? Clear goals were requested. In November 1992, a questionnaire - The Way Forward was circulated.

1993 A Green Church - looking after the environment.
The church magazine for January 1993 revealed a concern about the environment a good decade before it became fashionable so to do. The church magazine had this to suggest;

NEW YEAR GREEN RESOLUTIONS
From the Eynsford Baptist Church Magazine January 1993

This year, I/we will:

 Reduce heat in homes and turn off unnecessary lights

 Use biodegradable cleaning products

 Re-use envelopes

 Resist using the car for short walkable journeys

 Ensure effective insulation of church and home

 Eat a little less!

 Compost organic household waste

 Increase the use of recycled paper for church news-sheets and mailings

 If there are not enough bottle banks or paper collection points in the area, write to the local council OR
ask about more kerbside collection and recycling facilities and how the church can help the council meet its recycling targets

 Take a new initiative to combat poverty

 Use fair trade products such as Cafe Direct or other products from Traidcraft

 Learn how to encourage wildlife in the garden or on church land

 Plant a tree in ' 93

In response to the 1992 Baptist Assembly Resolution, and the Rio Conference on the Environment (UNCED),

and...

". . . in the hope that the creation itself will be liberated from its bondage to decay . . . "
ROMANS 8:21

Decline and the need for remedial action - Cell Church before Cell Church!
The Church at Eynsford had declined slowly - and perhaps imperceptibly. 100 members going down to 95, may not be seen as a problem - and 95 to 90 - still a viable Church. Another generation passes and the Church is down to 80 - still a good number for a Village Church. However the 'imperceptible' becomes very perceptible as the membership nosedives. In 1933 it stood at 104; 1947 at 98; 1969 at 79; 1973 at 69; but by 1984, it was recorded as 37. In the research on the Deacons' minutes, no numbers were found for the years 1973 to 1984, where the biggest losses are to be located, and in evidence of this, the meetings held in 1978 with the Vine, suggest the membership figure was a worry. Wilf had been engaged in Evangelism from the beginning, and did not wish to stand still. One of the results of the Church Survey was an action plan, this was discussed on the 1st November 1993. Wilf had learnt that one of the ways to grow was via small groups - which today would be labelled as "Cell Church" - this was given more prominence with such books as "From Cell to Celebration" by Larry R Evans, The Neighborhood Home Bible Study, 1990.

The Leadership structure had been made leaner, with a smaller Diaconate, consisting of the Pastor and four Deacons, but with a large circle of Leaders running activities. There were 19 programmes or ministries in operation needing communication. This task had been divided between four Deacons to act as link persons to the Pastor. This was a communication structure not an authority structure. One of the questions was "why not Wilf"? - in terms of being the link person. It was argued that the time needed for regular contact with 19 group leaders with his other duties (Teaching Ministry, Pastoral Visiting, the task of being an Elder, and close work with the Deacons) would have meant too large an increase in his work load. The Biblical example was such as the advice of Jethro to Moses - [Exodus 18: 13-27 cf. 2 Timothy 2:2 - also note the advice of Dwight Lyman Moody (1837-1899), a man greatly admired by Charles Haddon Spurgeon "Prince of Preachers" (1834-1892) ; "It is better to set a hundred men to work than to do the work of a hundred men"].

1994.
At the AGM of 2nd March, it was announced that EBC had linked with the "Churches Together in Swanley". The Pastor gave his report, which had noted that between 1952 to 1982, there had been steady decline (from the evidence in the mid 1970s the decline accelerated), and in recent years with renewed outreach endeavours the Church seemed unable to break through the 50 barrier. One of Wilf's ways to seek to grow the Church was in small groups (which had proved true in other Church communities, and for which he had argued previously). At the meeting of 23rd May, the following areas of Church life came under the following leaders; Fellowship; Wilf Stanbury (The Pastor), Worship; David Stanbury, Ministry; Alaine Somerville, Evangelism; Marie Wolfe. Also because of the wide variety of activities (or ministries) a Leadership Forum was created. In that period a mission statement was adopted;

"A fellowship to share and a faith to proclaim" 
Our fellowship is with the Lord Jesus Christ, a fellowship expressed with one another; it is out of this fellowship with Jesus, and demonstrated in our fellowship with one another, that we have a faith to proclaim to those around us.

1995 "And Darkness came over the whole land" Mark 15:33
From 1995, to 1997 formed one of the saddest chapters in the history of Eynsford Baptist Church since the divisions in the Church in 1841. Unnecessary energy was spent on dividing a Church, with a vocal group criticising the Pastor, and the direction of the Church.

At the AGM 27th April 1995, it was revealed that the Pastor was not always paid in full if other costs had to be met. Concern still centred around the low membership numbers. It was judged that if all the members attended, there would be 40 - 46 at worship. The figures for those in worship in 1993 were 34-36, and sometimes as low as 28. Communion was a concern. It was commented that the early Christians devoted themselves to the breaking of bread, but at Eynsford Baptist Church - 6 people! On Good Friday only 7. It was also noted that there was a perceived lack of trust in the Pastor. The minutes note that for example an agreement was sought "for the Pastor to produce a diary of his weekly commitments", and comments that this was "in total opposition to biblical teaching".

The Deacons' minutes of 6th March and 5th June, seem to indicate much of the issue was about worship, and perceptions of what it was to be 'spiritual'. The Church was emerging from years of being a traditional Baptist Church, to becoming a more charismatic fellowship. For some, the pace was not fast enough.

The troubles continued at the Quarterly Church Meeting 3rd October 1995. The minutes record that the "Pastor felt that he was being told that he wasn't working hard enough". A survey was carried out, which whilst it had not demonstrated this from the respondents, it did reveal a divided Church. It was not just the Pastor who was "in the sights", a questions were raised about the "low profile of the Diaconate". What a contrast to the comments on the Pastor a decade earlier - when those that made up the Church then recognised the hard work, which had encroached on Wilf's free time! One reply given was that; "if members of the Church felt that they have outgrown what we can offer in E.B.C. that they may need to look elsewhere for the spiritual growth they require".

Hebrews 13.
7. Remember your leaders, those who spoke to you the word of God; consider the outcome of their life, and imitate their faith.
17. Obey your leaders and submit to them; for they are keeping watch over your souls, as men who will have to give account. Let them do this joyfully, and not sadly, for that would be of no advantage to you.


1 Peter 5.
5. … you that are younger be subject to the elders. Clothe yourselves, all of you, with humility toward one another, for "God opposes the proud, but gives grace to the humble."
6. Humble yourselves therefore under the mighty hand of God, that in due time he may exalt you.


Analysing the Quarterly meeting on the 16th October, the Deacons' were concerned that the Church had reached its low point, and that some folk had expressed a spiritual hunger but felt that they were not being fed. In comment,  it could be that such feelings may be located in perceptions, rather than reality - whatever the truth of the matter - there was a lack of full unity which was not helping the Gospel.

At the Deacon's meeting 20th November, there was some discussion on the small group concept - but three out of the four Deacons were not fully convinced about this as a way ahead.

1996.
The minutes of the Quarterly Meeting of January 1996 reveal a continuing problem - however these minutes reveal this, that; "some members were unclear as to what the problems were" - they could see no problem!  A new Doctor had arrived in Eynsford, with his wife Sally. At the Deacons' meeting of 6th March, it was noted that Wilf had chatted to Bennie and Sally about membership and they they were very keen. The arrival of Bennie and Sally was going to prove providential with Bennie, a local GP (eventually becoming an Elder in the Church), and a stabilising influence. At the Deacon's meeting just before the AGM, on the 1st April (April Fools Day!) Wilf requested a Deacon with a church member to visit Bennie and Sally Delport concerning church membership, with a positive outcome.

Alpha Course.
The troubles however continued and further discussions took place at the AGM of 23rd April 1996. Wilf was keen to seek reconciliation with those who were critical of the Church under Wilf's pastorate, and at the Deacon's meeting of 27th June Wilf expressed the view that if reconciliation failed, that there would still the maintenance of Christian love between the parties.  Wilf and the Deacons had resolved to seek mediation by a third party to try to resolve the differences. The Swanley Mediation Service was approached. The Service had two committed Christians on the Staff who would by sympathetic to the issues. The mediation meetings took place in August, through to November and some preliminary details were discussed in the Deacon's meeting of 6th October. Whilst such issues dominated the Deacons', and Quarterly Church Meetings, the essential life of the Church continued, and in the Deacons' meeting of 5th August the current Alpha Course was discussed. It was that first Alpha Course which began to turn things around.


1 John 2

19. They went out from us, but they were not of us; for if they had been of us, they would have continued with us; but they went out, that it might be plain that they all are not of us.

Wilf and the Deacons were committed to resolving the differences, so that the Church could utilise the strengths and energies of all its members, for the sake of the Gospel. Despite the attempt at mediation, and the time and commitment given to the process by Wilf and the Deacons, after the mediation meetings and consultations had run their course, a number of resignations were received by the Deacons' meeting 11th November 1996. The long drawn out episode of a division within the Church was sad and to be regretted, and with the loss of good people it was evidence of failure. Some of those who had left the Church, had been for a period in the late 1980s and early 1990s a part of the Diaconate, and with others had contributed  to the work and life of the Church. Such divisions and failures were not unknown within the New Testament period, as the discussions between Paul and Peter reveal (Galations 2 & Acts 15), and such comments as are contained in 1 John.

Perhaps, if all had read the good and timely advice by Charles Spurgeon in "John Ploughman's Talk; or, Plain Advice for Plain People" things may have turned out differently - especially in the reading of Chapters 2 and 10. The Book is definitely worth buying - however click the link on the title to read all the text.

"Sometimes it is the way the preacher speaks which is hauled over the coals. Here again is a penny field for fault-finding, for every bean has its black, and every man has his failing. I never knew a good horse which had not some odd habit or other, and I never yet saw a minister worth his salt who had not some quirk or oddity: now, these are the bits of cheese which cavillers smell out and nibble at, this man is too slow, and another too fast; the first is too flowery, and the second is too dull. Dear me, if all God's creatures were judged in this way, we should wring the dove's neck for being too tame, shoot the robins for eating spiders, kill the cows for swinging their tails and the hens for not giving us milk ". John Ploughman's Talk, Chapter 2.
"Faults or no faults, ploughing must be done; imperfect people must do it, too, or there will be no harvest next year. Bad ploughman as John may be, the angels won't do his work for him, and so he is off to do it himself ". John Ploughman's Talk, Chapter 10.

Regrettable as it was, the resignations at least allowed the Church to begin to recover from the darkest period of its life since the problems of the Church back in 1841. At the Deacons' meeting of 9th December, consideration was given for practical steps to take the Church forward.  The losses of membership were financially affecting an already precarious existence.

1997.
At the AGM of 5th April 1997, local GP, Bennie Delport was elected as a Deacon of the Church. Bennie was able to give real support to Wilf. Despite the encouraging signs, the financial strains were such that at the Deacons' meeting of 12th May, this note appears in the minutes about the fact that the Treasurer had; "paid off all out-standing accounts which had left the current account with an overdraft of £388.99. which meant that there was no means of paying Wilf's salary this month."

The troubles of 1995-1997, did allow Wilf, as a Pastor, a period of reflection, which perhaps would not have been, if life had "sailed on" without incident. At the Church Quarterly Meeting of 27th October, the minutes note this;

"Wilf explained that when he felt God's call into the ministry he had a vision of how that was to be achieved, he went to Bible College and then was called to a church, but that somehow, how to proceed after that was never considered, it was as if being a student and then being part of a church was just something that 'happened' both for the pastor and the members, but was about the next step? Wilf explained that once he was in a church how to implement the vision for the church was not something that had been part of the agenda at Training College and it had been easy once established in a church setting to become sucked into the day to day activities without stepping back and considering how to achieve the 'vision' but a vision is vital. "

Wilf then went on to outline his vision for the Church; 1) A Church that glorifies Jesus; 2) A Church open to the Holy Spirit; 3) A Church that fulfils His desires & gives Him pleasure; 4) An outward looking Church; 5) A growing Church; 6) A forward thinking Church; Summed up in Matthew.28:19.

1998.
Echoes of the difficulties were still to be heard at the AGM of the 7th April. Finances were getting extremely low - and in the Deacons' minutes at the end of the year 18th November, the emergency loan from the Home Missions was discussed. This money was to give a breathing space of nine months. The Home Missions fund was able then to give a grant to support the Ministry. Energies in this year were spend on preparing for a renewed Church and looking forward to happier days.

1999.
At the Deacons' meeting of 26th August, the Constitution was examined, as part of the preparation for the renewed life of the Church. At the meeting of 4th September the new Constitution was discussed, with a new condition for membership being inserted - that was the "submission to the authority of the Leaders". Like Moses, Wilf had led the Church up to the boundary of the Promised Land, but did not enter it (Deuteronomy 34:1-4). Although wishing to go earlier, Wilf agreed to stay to the end of the year, having accepted a call to go to Bromley Common, from which after seven happy years he retired from the full time Ministry in 2006.

To be continued............. D.V.


Compiler The Rev'd Dr Michael Foster

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History of the Church Chapter 1-1: 1775-1905  
History of the Church Chapter 1-2: 1775-1905  
History of the Church Chapter    2: 1905-1906  
History of the Church Chapter    3: 1905-1938  
History of the Church Chapter    4: 1938-1940  
History of the Church Chapter    5: 1940-1950  
History of the Church Chapter    6: 1950-1960  
History of the Church Chapter    7: 1960-1969  
History of the Church Chapter    8: 1969-1980  
History of the Church Chapter    9: 1981-1989  
History of the Church Chapter  11: 2000-2009  

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